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Tapsearch Com Editor and Artist Ray Tapajna is now moderator for TheRationale.com. It's mission is to sort out the changes in the "evolution" of religion for the sake of the common good which has lately been subject to the "greatest good for the greatest number" which means that number could be only a few out of a million. The primary objective is to prompt the biblical saying - "do unto others as you would have them do to you" to touch the workday where so many find it difficult to connect their spirtuality with their work. Hopefully a new "Solidarity" of self, work and society can be initiated. All former posts by the past moderator will be kept but are not necessarily the view of Tapsearch Com Editor and Artist Ray Tapajna

The Rationale Quest - April 2008

Father Jonathan Morris and suffering (LINK)

April 28th 2008 18:46
I just finished reading The Promise - God's purpose and plan when life hurts by Father Jonathan Morris. His father is my close friend. We have shared Jesus together for years.

At the same time, Reverend Father Joseph Schell S.J. died at the age of 93. Father Schell was my professor who taught me Logic and Metaphysics at John Carroll University. He was also my spiritual advisor for a time and a spiritual advisor for my daughter fourty years later. He was President of John Carroll University from 1967 to 1970 and seemed to be too gentle for the job. The testimonies of his saintly ways are flowing now after his death.


Back then I lived in two different worlds. I worked at several factories while attending college. I went from Father's Metaphysics class to spot welding transformer cases later in the day . The void between the factory floors and the college class rooms was vast and I never escaped it. This is why I pursue the study of dualism relating to labor and work even now and call labor and work the stepchildren of philosophy and religion.

Father Schell tended to many suffering calamities in their lives even after their graduation.
He made God real in large and small ways. He lived his life the same way.

Today, with he in me - more than any other teacher I ever had , I agree with Terry Pluto, a top sports writer at the Cleveland Plain Dealer, who surrender all his contractions with the Lord as his father was dying with this prayer - OK God, get me through this. It took him a long time to pray that particular prayer but after reading Matthew 26:38 with Jesus saying - My soul is overwhelmed to the point of death, he prayed it and the Lord absorbed him in that prayer and got him through the heavy stuff. See The Rationale - Suffering - is live worth living


A young mother who is close to our family, weakened by years of chemotherapy, now likes to go and watch her daughter play soccer. She watches sitting in her parked car being too weak to watch any closer. It reminds me of Jesus living in the resurrection. After rising from the dead, he seemed to just want to spend time with his friends.

Another very close friend, who died from pancreatic cancer, left his hospital bed during the last stages of his disease to attend a funeral of a close business associate. It perhaps hasten his own death but no one could talk him out of doing it. I visited him in the hospital just a few days prior to that. I was wondering what I could do to help him and make him change his mind. After praying about it, I found myself in a usual debate we had about the importance of sports in our lives. I lived the resurrection with him during these moments and got him going on his favorite subject after making my usual comments about the movie the Field of Dream. Hopefully, he forgot about his condition for a time after our usual debate. Perhaps friendly irritation can be a healing agent too. At least, I hoped I armed him with his last journey in the world.

Another very close friend with whom we shared many years in the business years, walked with me a few months before his death and he was trying to confess to me things I would not accept as sins. His head was bald and scarred from a brain tumor operation. His confession was minor compared to what he was ready to give the Lord - his own personal cross.

Soon after both of these friends deaths, their wifes followed them quickly. I never knew what to say to them. The one wife told me a Jewish Rabbi gave her the best advice. He told her to wail and wail as much as she could for about six months and stop. This did heal for awhile but the pain of losing her husband proved to be too much and as the priest at the funeral said, she went to join her husband at home.

Now Father Jonathan Morris, a young priest, writes a book about suffering and offers not only a deeply spiritual answer but also a practical one to this most fundamental of human questions: Why do we suffer? I liked Father Morris's attempts at practical solutions. Too many of us hide in the spritual and neglect living in the resurrection just working with normal solutions while we let God do His thing.

Father Morris says the best thing we can do for the general community in an order of things is to surround us with tools to meet the challenges related to suffering and evil happenings . He says the best thing to do is to say nice things about others.

I was surprised when I was chosen my my sister in law and her family to lead the funeral services for my brother-in-law. I had the unique moment in time to pray over him for his salvation and did it. It was the last time I saw him alive. At the service I found myself deeply involved with acting as his defense attorney in front of the Lord. I also wanted to sell my brother-in-law's grandchildren that life is worth living as my Zorba the Greek brother-in-law did. What good is life, if you live it hidden in fear. He led me to be bold in my presentation. My boldness in front of the heavenly courts suprised even me.

( I wrote the healing prayer for my close friend that died from pancreatic cancer - perhaps you could end this post with it - See The Healing Prayer We suggest the reading of The Promise by Father Jonathan with this prayer fastened in your heart and soul.

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A Prayer for Healing - for Spiritual and
Physical Healing - from Psalm 23


The 23rd Psalm - The Lord is my Shepherd
Flood me with your Grace

Lord, I picture the lush green fields of the 23rd Psalm swaying in the gentle breeze caused by choirs of angels and saints praising our name. I am your Lamb and you are my Shepherd. I lie down in the field and face the heavens. I am wounded and tired from a long journey. I look to you for comfort and peace as promised in the 23 Psalm. I see you in the heavens as the Father and Fear You, but now You send your Spirit who mixes with Man. A cloud passes and a bright sun shines on me. It also glistens and bounces off every blade of grass around me. It touches very circumstance of my life. The bright light is the Spirit of the Father who comes into me like a knive of fire in Divine Surgery of both my body and soul. I ask for forgiveness for my sins. The darkness within me now vanishes and my sins are forgiven and vanish like smoke in the air. I ask for the Gifts of the Holy Spirit and they flowed into me instantly or slowly as I yield to each of them. The Angels and Saints intercede in by behalf.

I now picture the quiet stream of gentle flowing water nearby. It go to it and drink from it and wash myself in it. It refreshes by whole being. The Shepherd of the 23rd Psalm comes over to me and shows me the source of the stream. The source flows from the open wound of the crucified Jesus. God as Man became a Lamb to be sacrificed for me. He took my place and there is no futher sacrifice for the Lamb completed God's plan. It is finished now. The Blood was shed and only the water flows now. I turn and see a red rose growing in the field. It is the Blood that now has become a rose. I pick the rose and breathe in its most beautiful aroma and give it to the Shepherd. There is nothing else that I can do of my own for the Shepherd. The Shepherd embraces me and holds me close. He annoints all my old wounds with oil and they too vanish. Now all my old scars of life are gone. I am fresh and new. I turn and see the Cross. I know now that I must take up my own Cross and follow Him. I try to carry it. I manage only a few steps. It is just too heavy for me. I look for the Shepherd for help but He has gone off somewhere. I run to find him and come around a mound and suddenly I am dazzeled by even greater lights than before. The lights are bursting out from the mouth of a cave. It is the place of the Ressurection itself. A man just like myself rose from the dead. I must enter into the cave myself. I go to the mouth of the cave and stand in a bursting shower of lights. I now know the Shepherd is also my God and my Redeemer from all the ages. He is the God of the Old Testament and the Son of God of the New.

All of a sudden the Shepherd is by my side again. He say - Be now in Joy and be healed. The Father needs no new sacrifice. He needs no untimely deaths. However, you must know that you are from another place and earth is not your everlasting home. Also know - that I am your Shepherd and will be with you all the days of your life. Goodness and Mercy shall follow you until you come home to the place I am preparing for you. You can live in the Resurrection while in the body and beyond as St Paul said - I do not know if I am in the body or outside the body but I do know God is in me now.

Come Lord Jesus Come. We pray with the angels and saints to Come! We pray with your Mother Mary who crushed the serpents' head when she said - YES! - Let it be. Come now Lord and heal us all. Come with the Second Touch too that the Bible tells us about. For where else can we go but to you alone. No matter what- I want you Jesus above anything else. Come in and reside in me. Amen

(Dedicated to the Wagar AC 10/30/1990 by Ray Tapajna )

The 23rd Psalm - A song

Antiphon 1
My shepherd is the Lord, nothing indeed shall I want.
Antiphon 2
His goodness shall follow me always to the end of my days.
Antiphon 3
The Lord is my shepherd, nothing shall I want:
he leads me by safe paths, nothing shall I fear.

The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.

He guides me along the right path:
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.

You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil,
my cup is overflowing.

Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever.

See Amplified version of the 23rd - adds more shades of meaning directly from Hebrew
Author of God's Psychiatry prescribes 3 deep readings per day for a mental and spiritual renewal or tune up.
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Falling from Grace - Labor and work (LINK)

April 21st 2008 03:01
The current visit by Pope Benedict was an inspiring event for many. Two of the first five saints that were cannonized under his papacy, were dedicated to human dignity in the workday. One was Father Alberto Hurtado. He is a saint in the church and he lived in our times. He was an intellectual workers' priest who led the way for human dignity in the workday in Chile during the 1930s to 1950s.

I had hoped Pope Benedict would make some comments about our economic system that has failed the working poor in this country and across the globe due to so called Free Trade. Today the bottom 10th of American workers earn 6 percent less than their counterparts in Japan and 31 percent less than those in Western Europe according to Richard Freeman, a Harvard economist.

Pope John Paul ll made strong statements about our economic problems. He declared Christians must develop new economic systems. The Catholic Workers talk about decentralization as a major way. Lech Walesa, leader of the Solidarity movement in Poland which was a major reason for the downfall of the Soviet Union, says that he is only a consumer and knows very little about business and economics but he knows that when 10 percent of the population owns 100 percent control of the wealth something is very wrong.
I felt Pope Benedict did not talk about economic freedom during his visit as he should have. For me his reference to Solidarity, tended to lean towards centralized Globalization. I hope I am wrong.

In a talk in Spain a few years ago, Pope John Paul ll said Christians must develop a new economic and labor system that is more human than those formed by Marxism and a "neocapitalism" overly concerned with material benefits.

"It involves reshaping the world fo work and the economy into something new," the pope said at an outdoor Mass in Oviedo Spain. Christians must work for a new system "having within it the imprint of justice and beauty," Today's world shows "the failure of societies under atheistic materialism with its collectivist-bureaucratic organization of human labor,"

Having "no fewer problems" is the "neocapitalistic society, too often occupied with benefits which can alter the just balance of the labor world," he added. Neocapitalist society " also is affected by a growing materalistic culture," the pope said.

Christains should get the impluse for building this new system because they share " a common destiny of freedom inscribed in the economy of creation and redemption," he said.

Today our own economy is based on the survival of the fittest. With so called Free Trade, workers become the main commodities being traded based on the cheapest labor possible.
Workers have no voice in the process even though they are the core of society. Adam Smith held labor as something sacred and the core of society too. Today we have raw capitalism center stage in the global economy. Governments and giant corporations are joined at the hip. It is a bit like State Socialism where the leaders supposedly know what is best for the people and force them into a system under elite groupings. Alan Greenspan does not even have the term "free enterprise" in the index of his book - The Age of Turbulence. This tells the story of our times.

Back in 1995, the Catholic Bishops issued a pastoral statement about the need for greater economic justice and stated that the power and productivity of the U.S. economy sometimes seem to be leading to three nations living side by side. ( Senator Edwards was not the first to mention this division.)

The first nation is prospering and producting in new informatin age, coping well with new economic challenges. ( I question this as being the reality today. More than a million workers have lost their jobs in high tech. )

A second nation is squeezed by declining real incomes and global economic competition. They wonder if they will keep their jobs and health insurance. ( It is obvious millions did lose their jobs and health insurance.)

The third nation is growing more discouraged and despairing. Called an American underclass, their children are growing up desparately poor in the richest nation on earth. Their question at the end of the month is whether they can afford the rent or groceries or heat. ( And this was all stated back in 1995 .)

Sadly, I did not hear any references to the any of the above during Pope Benedict's visit to the USA. The immigration problem is a result of Free Trade. The US moved 4000 factories to Mexico and this did not stop the flood of Mexican workers to the U.S. seeking economic survival. In America, millions lost their due to the relocation of factories in Mexico and across the globe. This has translated to record breaking bankrupticies, lost of homes and the call for emergency food breaking records too. I wish someone would have taken Pope Benedict for a visit in one of the impoverished sections of Washington DC or New York.

Unfortunately, labor and work are the stepchildren of philosophy and religion.
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Katherine Newman wrote Falling from Grace (1999). It apparently not only portrayed what happened to American workers prior to that time but now appears to be a hand book for the future. It is time to review it with the current presidential candidates debating about the bitter America workers. This economic disease is not new and it is continuing to infect a growing number in our economic storms for the past many years.

Newman told how many were losing everything and she believed their tragedy was a result of a broken convenant with a new generation not knowing how to prepare their children for the future. The future is now here and we see a deep voids of our times without knowing what to do about it. We have a government providing a universal handout in the form of an economic stimulus package because they have used up most of all other options.
The juggling act is over.

Her book is described as ethnographicies which depicts the divisions being made between classes due to globalization and free trade. Ethnographies compel us to rethink commonly held positions and force us to see who we really are holding a mirror to our times. People have changed. Rugged individualism from the right and the left has altered us in many ways. The changes came as an undertow after the first waves of globalization and free trade touched us.

Falling from Grace probes the experiences of formerly secure middle class Americans who awoke one day to find the unthinkable had occurred: events had suddenly propelled them into an economic skid. Newman found that the malaise of blue- and lower white collar work was not only the middle class groups hit. We are constantly bombarded with the idea that production work is an arbitary process and the USA needs to upgrade its skills instead of hanging on to manufacturing jobs. All of sudden the term trade included the moving of factories and production based on the competitive value of labor. Newman draws her data from a different stance. She tells about
1. The " delayered" executives of large corporations.
2. The executives' families.
3. The air traffic controllers dismissed by Reagan in the wake of the PATCO strike.
4. Former operatives in Singer's flagship plant in Elizabeth New Jersey, which was first
downsized and then closed in the early 1980s and finally
5. Divorced women who had previously shared their husbands' well-heeled lifestyles.

What emerges in her study of participants is a sensitive emic portrait of the devastation wrought by downward mobility in people's lives. She found the upper levels unable to cope with the radical changes in their lives. We believe that the firing of the air traffic controllers set the stage to for the largest assault on private sector production workers in U.S. history and after the assault was over, a union like the AFL-CIO membership is made up of 46 percent of government workers who now seem hid from the scene while the private sector production workers who now represent only 15 percent of the membership are still blamed for the U.S. not being competitive on the world scene.

However , the worst scenario is the new generation who think they must win against all odds no matter what and the weak may be sacrificed at the altar of greed.
A story about a young man who jumped off a bridge back in the mid 1990s was described as Bobby J. dead of a year without a job.

Businessmen say
"Man is naturally bad;
you can do nothing with human nature."
If it is true, as businessmen say, ........ then you need fewer priests and more policemen.
..... to foster a society based on creed instead of greed, ....... on gentle persausion instead of rugged individualism, is to create a new society within the shell of the old..... ( taken from Peter Maurin from Catholic Workers )

Today the U.S. prison population keeps breaking records with no end in sight as we send our children to fight dirty wars in a new colonialism because our interests and greed are spread across the globe. Our political leaders wear masks of cunning deception outside the will of the people with no end in sight. Workers really have no voice in the process as we now receive our economic rations in the economic stimulus package. Why should anyone be bitter?

View again the Cross of 9/11 Tangle of Terror - who can untangle this terror bred by globalism and free trade.
The Cross of 9/11 Tangle of Terror
Who can untangle the terror Global Free Traders have bred


See also Bitter Workers in the 1990s too By Ray Tapajna
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The surgery is a success. A working poor class has been created cutting out a vast middle class of the past. Fourty years ago, the young graduated from high school or college and eagerly pursued their share of the American Dream.

In the 1950s, it took a college graduate a few years to catch up with their high school class mates economically who chose to go directly to the steel mill or other production jobs. The factory foremen, took the young off the streets and provided them with a skill. In return, the young could get married, raise a family and buy a home. In the 1960s, you could buy a nice home for $25,000 and a brand new car for about $3,500. They helped send their children through college in the 1970s and 1980s. Little did they know that their children would not be able to repeat what they did.

Elite economic powers had other plans. They loaded emerging nations with loans for expansion, but it did not work. The next plan was simple: move factories to the third-world debtor nations, employ cheap labor, bring back the finished goods to America and extract loan payments through extra manufacturing profits. ( John Perkins tells the story about his part in this in his book The Confessions of an Economic Hit Man. )

James Baldwin once wrote that many people who live with complicity in the destruction of other human beings do not know it and do not want to know it..... It is the innocence which constitutes the crime. Today , the inner cities that were once the muscle of manufacturing have been stripped as if some kind of highly contageous disease cover miles of main streets. Only things left were miles of empty store fronts and empty factories. It took more than a 100 years to build this economic dream and it was smashed in only a fraction of that time.

As Christians and other people of good will we find we are part of the innocent in denial about what happened. We have accepted raw Capitalism and vote more in the check out line than we do in the voting booth about what kind of society we want. We have voted for a diseased consumer economy that has partitioned society in extreme ways. We know that we are all God's children and members of one human family and our economic lives should match up with this belief but it has not. "The least of among us" are hidden from our thoughts with the homeless, the underemployed and unemployed someone elses problem. We even have accepted a low unemployment rate statistic that does not compute with what we see all around us.

1. A fundamental moral measurement of any economy is how the poor and the vunerable are faring. However, we accept the fact that the government counts even a single mother making only $100 a month as employed. We ignore the fact that only about 38 percent of all workers qualify for unemployed insurance in the USA.

2. We forget that the economy exists for the person , not the person for the economy.

3. Economic choices and institutions must be judged by how they protect or undermined the life and the human dignity of the human person, support the family and serve the common good. Today human dignity in the workday has been smashed.

4. All people have a right to life and to secure the basic necessities of life ( e.g. food, clothing, shelter, education, health care, a safe environment, economic security ).

5. All people have a corresponding duty to work, a responsibility to provide for the needs of their families and an obligation to help those who are not enjoying the rewards of work as they should even though they are working hard.

6. In economic life, free markets have both advantages and limits. If the market does not provide a balance of economic life, government must help seek this balance without taking control. Today the "free enterprise" system is under attack by giant corporate entities with many more powerful than nations. Governments have joined hands with these powerful forces outside the will of the people. This is the most wounded part in our economic life. The free market is no longer a free one.

7. Workers, owners, managers. stockholders, consumers, corporations are moral agents in economic life. They are not separate entities with each playing its part for the good of all. One can not take advantage of the other has we are doing in our times. The surgery is complete in dividing and partitioning these groups into selfish interests. It has to change.

8. The global economy is centralizing all that is bad instead of bringing all things good to the table. The investment community has taken on a life of its own outside the need and will of the people. Free trade is not trade. Free trade is about moving production from place to place for the sake of the the cheapest labor markets of the world. The balance between value of work and products has been shattered. The real commodities are now human beings put on a world trading block to compete with one another for the same jobs.

The above is based on the Framwork for Economic LIfe - a pastoral letter, Chuck Harder and other articles

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President Bush has introduce another new flavor in his neo-conservative way. Republicans preached non-goverment intervention in business as the the ideal way for all to enjoy a better life but they practiced something else. For example with free trade fast track, the President becomes the CEO of global trade where an elite control the process outside the will of the people.

Today both conservatives and liberals wear masks to cover the fact that government and big business have married. This was Teddy Roosevelt's worst fear when he ran as a third party independent populist after being president as a Republican. This populism still is alive today but walls divide it from both conservatism and liberalism. We have liberatarianism but liberatarians deny the need for someone to umpire the business world. We have fair trade laws on the books ready for the justice system to discern what is fair and what is not in business transactions but those with selfish interests guard the door to this phase of social justice. The doors to the courts are closed shut in the area of fair trade. Social justice advocates do not even understand the process.

In Political Science as in other fields, the basic principle is based on independence. There is no order set for government to have a duty to conform to voice of people. All we have are elections with two major parties being the same in many ways supposedly representing the will of the people. Obviously, they do not. The Blacks to still loyal to the economic heritage of President Franklin Roosevelt even though his New Deal has failed them for more than seventy-five years. The Democrats have failed the Blacks to this day hiding behind civil rights which only provide real equality to a few. The Republicans still don't get it. They took the Blacks off the plantation and just transferred them to a new economic one. Both parties have now established a new global plantation where the main commodities being traded on a global block are human beings as workers. The value of work is subject to a global economic arena where the value of work goes down to the lowest levels of wage slave and even child labor. We hear about how happy children are in India to be able to work for pennies a day.

It is apparent that State Socialism is ruling the game. Liberal thinking tell us the the greatest good for the greatest number is to be attained by doing the will of the greatest number and that the ordinary citizen does not really know what what is his or hers greatest good with experts called in to make up the State. We have experts from schools like Harvard who are trained in seeking the good for others and imply that their efforts reflect the will of the people . The people are forced into patterns that do not seem right but somehow this is supposed to work out in the end. Lech Walesa through his Solidarity efforts for workers was probably a greater reason for the fall of the Soviet Empire than President Ronald Reagan says it all. He says, I am only a consumer and know very little about economics and business but I do know something is very wrong when 10% of the population controls 100% of the wealth. This is what it has come down to. There are masks on masks and behind those masks are more masks hiding the realities of our times. We need to pull off these masks layer by layer to expose that greed leads the way in our poltical setting and even if we can not yet discern what the common good is , we do know that the greatest good for the greatest number is a sham.

In the end we have a system where total freedom guards greed with a new ism of corporations ruling the world.

* Parts taken from Father McQuade, JCU notes )
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